SB 4.2.11 —13

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SB 4.2.11 —13

Damayanti Devi (Cottonwood, Arizona)

October 8, 2018

SB 4.2.11 —13

Text 11:
He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brāhmaṇas. He has married my daughter, who is equal to Gāyatrī, and has pretended to be just like an honest person.
Text 12:
He has eyes like a monkey’s, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words.
Text 13:
I had no desire to give my daughter to this person, who has broken all rules of civility. Because of not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a śūdra.

SB 4.1.58 —60

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SB 4.1.58 —60

Damayanti Devi (Cottonwood, Arizona)

September 27, 2018

SB 4.1.58 —60

Text 58:
[Maitreya said:] O Vidura, thus the demigods worshiped with prayers the Supreme Personality of Godhead appearing as the sage Nara-Nārāyaṇa. The Lord glanced upon them with mercy and then departed for Gandhamādana Hill.
Text 59:
That Nara-Nārāyaṇa Ṛṣi, who is a partial expansion of Kṛṣṇa, has now appeared in the dynasties of Yadu and Kuru, in the forms of Kṛṣṇa and Arjuna respectively, to mitigate the burden of the world.
Text 60:
The predominating deity of fire begot in his wife, Svāhā, three children, named Pāvaka, Pavamāna and Śuci, who exist by eating the oblations offered to the fire of sacrifice.

SB 3.33.23 — 26

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SB 3.33.23 — 26

Damayanti Devi (Cottonwood, Arizona)

August 27, 2018

SB 3.33.23 — 26

Text 23:
Thereafter, having heard with great eagerness and in all detail from her son, Kapiladeva, the eternally smiling Personality of Godhead, Devahūti began to meditate constantly upon the Viṣṇu form of the Supreme Lord.
Texts 24-25:
She did so with serious engagement in devotional service. Because she was strong in renunciation, she accepted only the necessities of the body. She became situated in knowledge due to realization of the Absolute Truth, her heart became purified, she became fully absorbed in meditation upon the Supreme Personality of Godhead, and all misgivings due to the modes of material nature disappeared.
Text 26:
Her mind became completely engaged in the Supreme Lord, and she automatically realized the knowledge of the impersonal Brahman. As a Brahman-realized soul, she was freed from the designations of the materialistic concept of life. Thus all material pangs disappeared, and she attained transcendental bliss.

SB 3.33.2

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SB 3.33.2

Damayanti Devi (Cottonwood, Arizona)

August 6, 2018

Text 2:
Devahūti said: Brahmā is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahmā simply meditated upon You, whose body is the source of unlimited universes.

SB 3.32.12-15

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SB 3.32.12-15

Damayanti Devi (Cottonwood, Arizona)

July 9, 2018

SB 3.32.12-15 My dear mother, someone may worship the Supreme Personality of Godhead with a special self-interest, but even demigods such as Lord Brahmā, great sages such as Sanat-kumāra and great munis such as Marīci have to come back to the material world again at the time of creation. When the interaction of the three modes of material nature begins, Brahmā, who is the creator of this cosmic manifestation and who is full of Vedic knowledge, and the great sages, who are the authors of the spiritual path and the yoga system, come back under the influence of the time factor. They are liberated by their nonfruitive activities and attain the first incarnation of the puruṣa, but at the time of creation they come back in exactly the same forms and positions they previously had.

SB 3.31.38

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SB 3.31.38

Damayanti Devi (Cottonwood, Arizona)

June 11, 2018

SB 3.31.38 Just try to understand the mighty strength of My māyā in the shape of woman, who by the mere movement of her eyebrows can keep even the greatest conquerors of the world under her grip.

SB 3.31.20

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SB 3.31.20

Damayanti Devi (Cottonwood, Arizona)

May 28, 2018

SB 3.31.20 — Therefore, my Lord, although I am living in a terrible condition, I do not wish to depart from my mother’s abdomen to fall again into the blind well of materialistic life. Your external energy, called deva-māyā, at once captures the newly born child, and immediately false identification, which is the beginning of the cycle of continual birth and death, begins.

SB 3.31.6 — 9

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SB 3.31.6 — 9

Damayanti Devi (Cottonwood, Arizona)

May 14, 2018

SB 3.31.6 Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition.
SB 3.31.7 Owing to the mother’s eating bitter, pungent foodstuffs, or food which is too salty or too sour, the body of the child incessantly suffers pains which are almost intolerable.
SB 3.31.8 Placed within the amnion and covered outside by the intestines, the child remains lying on one side of the abdomen, his head turned towards his belly and his back and neck arched like a bow.
SB 3.31.9 The child thus remains just like a bird in a cage, without freedom of movement. At that time, if the child is fortunate, he can remember all the troubles of his past one hundred births, and he grieves wretchedly. What is the possibility of peace of mind in that condition?

SB 3.30.19 — 20

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SB 3.30.19 — 20

Damayanti Devi (Cottonwood, Arizona)

April 30, 2018

SB 3.30.19 At death, he sees the messengers of the lord of death come before him, their eyes full of wrath, and in great fear he passes stool and urine.
SB 3.30.20 As a criminal is arrested for punishment by the constables of the state, a person engaged in criminal sense gratification is similarly arrested by the Yamadūtas, who bind him by the neck with strong rope and cover his subtle body so that he may undergo severe punishment.

SB 3.30.8

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SB 3.30.8

Damayanti Devi (Cottonwood, Arizona)

April 18, 2018

SB 3.30.8 He gives heart and senses to a woman, who falsely charms him with māyā. He enjoys solitary embraces and talking with her, and he is enchanted by the sweet words of the small children.