Bg 2.41

Posted by on Nov 27, 2013 in BG 16, Kavi Candra Swami | 0 comments

Bg 2.41

Speaker: HH Kavicandra Swami

November 27, 2013

Bg 2.41 — Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.

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Bg 2.9

Posted by on Sep 18, 2013 in BG 16, Kavi Candra Swami | 0 comments

Bg 2.9

Speaker: HH Kavicandra Swami

September 18, 2013

Bg 2.9 — Sañjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Kṛṣṇa, “Govinda, I shall not fight,” and fell silent.

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Bg 1.32-35

Posted by on Jul 30, 2013 in BG 16, Kavi Candra Swami | 0 comments

Bg 1.32-35

Speaker: HH Kavicandra Swami

July 30, 2013

Bg 1.32-35 — O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?

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Bg 18.66

Posted by on Apr 24, 2013 in BG 16, Kavi Candra Swami | 0 comments

Bg 18.66

Speaker: HH Kavicandra Swami

April 24, 2013

Bg 18.66 — Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

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Bg 18.23-25

Posted by on Feb 13, 2013 in BG 16, Kavi Candra Swami | 0 comments

Bg 18.23-25

Speaker: HH Kavicandra Swami

February 13, 2013

Bg 18.23 — That action which is regulated and which is performed without attachment, without love or hatred, and without desire for fruitive results is said to be in the mode of goodness.

Bg 18.24 — But action performed with great effort by one seeking to gratify his desires, and enacted from a sense of false ego, is called action in the mode of passion.
Bg 18.25 — That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance.

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Bg 18.18

Posted by on Feb 6, 2013 in BG 16, Kavi Candra Swami | 0 comments

Bg 18.18

Speaker: HH Kavicandra Swami

February 6, 2013

Bg 18.18 — Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action.

 

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Bg 18.9-10

Posted by on Jan 28, 2013 in BG 16, Kavi Candra Swami | 0 comments

Bg 18.9-10

Speaker: HH Kavicandra Swami

January 28, 2013

Bg 18.9 — O Arjuna, when one performs his prescribed duty only because it ought to be done, and renounces all material association and all attachment to the fruit, his renunciation is said to be in the mode of goodness.

Bg 18.10 — The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work.

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BG 16.24

Posted by on Dec 4, 2012 in BG 16, Vidagdha Madhava | 0 comments

BG 16.24

Speaker: Vidagdha Madhava Prabhu

December 4, 2012

Bg 16.24 — One should therefore understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.

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BG 16.23

Posted by on Dec 3, 2012 in BG 16, Kavi Candra Swami | 0 comments

BG 16.23

Speaker: HH Kavicandra Swami

December 3, 2012

Bg 16.23 — He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.

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BG 16.22

Posted by on Nov 28, 2012 in BG 16 | 0 comments

BG 16.22

Speaker: Rsabhadeva Prabhu

November 28, 2012

Bg 16.22 — The man who has escaped these three gates of hell, O son of Kuntī, performs acts conducive to self-realization and thus gradually attains the supreme destination.

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